LGBTQ Group Now Questions if Straight Black Men Are the New "White People" Citing heterosexual privilege of straight black men

Posted by moku 1 year ago in News
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In a video posted on Facebook and YouTube, Charity Croft addresses both the male privilege and heterosexual privilege of straight black men ⏤ with a focus on how it impacts black women and queer black men, among others.

Croft asks and answers the question: Are straight black men the white people of black people? In other words, among black people, do they enjoy greater privilege than those who aren’t straight and male?

There’s a lot to unpack here, but Croft starts out by drawing a parallel between white privilege and male privilege, before delving into how black men enjoy the latter among other black people, even as they encounter the former in the larger world.

Both Croft and Young point out that while it might seem counterintuitive to consider that black men possess any privilege at all, it’s essential to not just their relationship to whiteness in America, but their relationship to gender and sexuality both in America at large and in black communities.

“We black men are not nervous walking past a group of black women, while on the other hand, they are petrified walking past a group of us, because 1 in 5 black women will be brutally raped at some point in their lives.”

Croft goes on to draw connections between sexism or misogyny and homophobia or heterosexism.

“And then gay black men, they are ridiculed on a daily basis by straight black men. And, ironically, it’s not even because of the fact that they like to have sex with men,” Croft says.

“We as a society don’t tend to hate gay men because they are gay,” Croft continues. Society hates gay men because they, “act like women,” or often assume roles and positions traditionally seen as female.

The closer you are to the female end of the spectrum in identity, the more hatred you become the target of, both in the larger world and in your identity-based communities.

If we don’t acknowledge our positions of privilege in our identity communities, Croft points out; we become no different than, say, white people who refuse to recognize their privilege in relation to us.

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